Republish this article for free on your own website or blog. Or search or browse for more articles that your audience will appreciate. Huge choice available. Ideal for finding quality, free content. Read our publishers guide.
Divination is one of the paths to gain direct experiential knowledge. Experiential knowledge can be defined as that which is experienced first hand by the senses. This article explores the world of shamanism and demonstrates traditional ways to obtain 'hidden' knowledge by divination.
Shamanism is not a system of belief or faith, it is a system of knowledge, and divination is one of the paths to gain direct knowledge. Direct knowledge can be defined as that which is experienced first hand by the senses. Divination is not ‘fortune telling’, it is a way to a deeper understanding of events and influences surrounding a situation or person. Divination has always been an integral part of shamanism. One of the most important roles of the shaman has been to seek revelatory knowledge from visionary sources, which may be for healing purposes, “why has this person become ill?” “what medicine does this person need?, or important communal needs “where are the herds of caribou?”, divination is also often used to get meaning from dreams and visions.
Divination is as old as humanity, but unfortunately in mainstream Western society it has been regarded as something primitive, irrational, and pandering to superstition. Divination is simply a way of revealing the truth. The diviner reveals or uncovers to their client hidden truths about themselves, or the circumstances surrounding them. In societies outside the West, divining continues to play an important role, revealing that which is hidden, easing anxiety, and helping in coming to terms with challenging circumstances that may demand the implementation of difficult decisions.
In divination, the role of the shaman is to act as a mediator or ‘middle-man’. The shaman by exploring and providing the initial reading and interpretation allows the seeker of this information to avoid projecting personal wants, desires, and wishes if the question or situation is emotionally charged.
The Multi-dimensional Cosmos of the shaman
In shamanism, there is another kind of time, not linear or sequential but a time which is one single moment. This vast ever moving moment has no boundaries which separate the past, present and future. This is a time in which anything which has ever happened to anybody anywhere, somewhere it is still happening. The shaman travels ‘outside’ of linear time into this vast unending ever-moving moment to seek the information at the place where this event is happening.
One of the main gateways to this vast moment of time or universal consciousness is our own powers of imagination coupled with the three fundamental principles of expanded perception;
1.Intention. All actions begin with an intention, a desire for a specific outcome. The principle of intention operates on two levels, the obvious , ‘this is what I want to do’, and the subtle level , i.e. it is a signal or alert to energy to be prepared to move to a certain destination.2.Trust . is an ineffable quality, it is experienced in the body, not the mind. Trust takes time, and to get trust we need feedback which either directly or indirectly validates our experience. With trust our experiences and confidence in our actions increase significantly.
3.Attention. This is about the application and focus of energy and intention. Attention is not ‘hard-work’ yet it needs consistency, to place your awareness at the interface of events or places..... Energy flows where Attention goes.
Divinatory methods
The shamans used many diverse methods for divination, either ways seeking patterns in natural objects and events, or using techniques to directly obtain hidden knowledge. An example of the former could be the practice of divination with rocks.